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rxist view Karl Marx's analysis of revolutions sees such expression of political violence not as anomic, episodic outbursts of discontents but rather the symptomatic expression of a particular set of objective but fundamentally contradicting class-based relations of power. The central tenet of Marxist philosophy, as expressed in Das Kapital, is the analysis of society's mode of production (technology and labor) concomitant with the ownership of productive institutions and the division of profit. Marx writes about "the hidden structure of society" that must be elucidated through an examination of "the direct relationship of the owners of the conditions of production to the direct producers". The mismatch, between one mode of production, between the social forces and the social ownership of the production, is at the origin of the revolution. The inner imbalance within these modes of production is derived from the confl icting modes of organization, such as capitalism within feudalism, or more appropriately socialism within capitalism. The dynamics engineered by these class frictions help class consciousness root itself in the collective imaginary. For example, the development of the bourgeoisie class went from an oppressed merchant class to urban independence, eventually gaining enough power to represent the state as a whole. Social movements, thus, are determined by an exogenous set of circumstances. The proletariat must also, according to Marx, go through the same process of self-determination which can only be achieved by friction against the bourgeoisie. In Marx's theory revolutions are the "locomotives of history", it is because rebellion has for the ultimate goal to overthrow the ruling class and its antiquated mode of production. Later, rebellion attempts to replace it with a new system of political economy, one that is better suited to the new ruling class, thus enabling soci etal progress. The cycle of rebellion, thus, replaces one mode of production with another through the constant class friction. Ted Gurr: Roots of political violence In his book Why Men Rebel, Ted Gurr looks at the roots of political violence itself applied to a rebellion framework. He defines political violence as: "all collective attacks within a political community against the political regime, its actors or its policies. The concept represents a set of events, a common property of which is the actual or threatened use of violence". Gurr sees in violence a voice of anger that manifests itself against the established order. More precisely, individuals become angry when they feel what Gurr labels as relative deprivation, meaning the feeling of getting less than one is entitled to. He labels it formally as the "perceived discrepancy between value expectations and value capabilities". Gurr differentiates between three types of relative deprivation: Decremental dep rivation: one's capacities decrease when expectations remain high. One example of this is the proliferation and thus depreciation of the value of higher education. Aspirational Deprivation: one's capacities stay the same when expectations rise. An example would be a first-generation college student lacking the contacts and network to obtain a higher paying job while watching her better-prepared colleagues bypass her. Progressive deprivation: expectation and capabilities increase but the former cannot keep up. A good example would be an auto